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Denny Bradbury Books

Denny Bradbury Books

Tag Archives: animals

The Thought-Fox by Ted Hughes

17 Sunday Feb 2013

Posted by dennybradburybooks in Misc

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animals, De-versify, nature, punctuation, The Thought-Fox

The Thought-Fox

The Thought-Fox

I imagine this midnight moment’s forest:
Something else is alive
Beside the clock’s loneliness
And this blank page where my fingers move.

Through the window I see no star:
Something more near
Though deeper within darkness
Is entering the loneliness:

Cold, delicately as the dark snow
A fox’s nose touches twig, leaf;
Two eyes serve a movement, that now
And again now, and now, and now

Sets neat prints into the snow
Between trees, and warily a lame
Shadow lags by stump and in hollow
Of a body that is bold to come

Across clearings, an eye,
A widening deepening greenness,
Brilliantly, concentratedly,
Coming about its own business

Till, with a sudden sharp hot stink of fox
It enters the dark hole of the head.
The window is starless still; the clock ticks,
The page is printed.

Just like Denny Bradbury in her new collection of poems “De-versify”, where she draws upon her love of the Dorset countryside and writes often about the wisdom and mystical powers of nature and animals, the rural landscape of Hughes’ youth in Yorkshire exerted a lasting influence upon on his work. To read his poetry, is to enter into a world dominated by nature and especially by animals and the Thought-Fox, in his collection The Hawk in the Rain, is often been acknowledged as one of the most completely artistically satisfying of  all the poems in his first collection.  As Denny does in her poem “Hare in the Moonlight”,  as seen below, Hughes also illustrates the conflict between violence and tenderness.

“Hare in the moonlight
Staring at stars

Hare in the morning
Hiding in grass

Hare at his boxing
Playing around

Hare with her babies
Wisdom abounds

Hare caught in trap
Set cruelly by man

No escape for her
Try as she can….”

The Thought-Fox is a poem about writing a poem – when the poet senses a presence outside, it is not just an actual presence of an animal he is picking up on, but the stirring of an idea within his imagination that is causing him to be restless. At first the idea has no clear outlines – not seen but felt – and it is the task of the poet to coax the idea out. These beginnings of a poem are compared to the stirrings of an animal – a fox, whose body is invisible but who feels its way forward nervously through the darkness.

As Denny does in her poem “Seagull takes the Biscuit”, where she changes the rhythm of her stanzas during the course of the poem:

“Seagull sweeps in across the leaden  sky
There are rich pickings here for him to try…

Seagull is canny wise as owl his eyes are full of light
When he descends on promenade….”

Hughes breaks the rhythm of his verse by his use of punctuation and line-endings in his third and fourth stanza, to mimic the unpredictable nature of the fox’s movements and as the fox gets closer so the language and punctuation of the poem reflects this as the fox shoots off into his lair.

The question is raised – did the fox exist at all or is it merely a metaphor for the creation of a new poem that the poet is finally able to write, having coaxed the idea from the depths of his imagination:

“…The window is starless still, the clock ticks,
The page is printed.”

Verse Fable

25 Sunday Nov 2012

Posted by dennybradburybooks in Misc

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Aesop, animals, child's story, folk literature, moral lesson

FableVerse fable, as well as prose, is an ancient literary genre that can be found in the works of almost every country and is one of the most enduring forms of folk literature. It is a fictional story that features a myriad of mythical creatures, animals, plants, inanimate objects or forces of nature all bestowed with human qualities –such as the ability to speak and reason – and through such human attributes are able to illustrate and express a simple moral or lesson.  This can be seen reflected in Denny Bradbury’s poem “Hare in the Moonlight” from her new collection “De-versify” where she bestows insight upon an animal :

“.. Hare knows the old ways
Hare knows what we lack

Hare sees all the mystery
Hare keeps it all back..”

There have been numerous verse fabulists over the centuries, such as Marie de France, Jean de la Fontaine, Ignacy Krasicki, Ivan Krylov, Ambrose Bierce and, possibly the most well-known of all, Aesop.   Many of Aesop’s fables are characterised by animals and inanimate objects that speak, solve problems and generally behave in the manner of human beings.

Verse fables use a variety of meter and rhyme patterns and are renowned for telling the story of talking animals that are wise, or whimsical or foolish creatures that happily mimic the faults and foibles of humans.  The moral can usually be found at the end of the story, sometimes explicitly expressed, at other times merely inferred, and verse fables often have a “twist” or a surprise at the end that the reader would not have been expecting.

Unlike fairy tales, verse fables do not generally have the fantastical elements to them that re synonymous with fairy tales and are usually written as a child’s story, conveying a simple message or lesson.  The word fable itself comes from the Latin word ‘fabula’ meaning ‘a story’. Denny Bradbury, in her poem from her new collection “De-versify” entitled “Broken in Time” writes about one particular force of nature – the sea – and refers to the boulders and pebbles as if they have human characteristics:

“..Proud boulders that thought they were ‘it’
Smart pebbles gathered en masse
Thinking safety in numbers all right…”

Over the years, verse fables became a vehicle for conveying simple moral truths, incorporating humour and giving the reader the opportunity to laugh at the mistakes made by humans by demonstrating their behaviour through animals, or forces of nature or, as in Ignacy Krasicki’s “Bread and Sword”, things inanimate:

“..As the bread lay next to the sword, the weapon demurred,
You would certainly show me more respect if you heard
How by night and by day I conscientiously strive
So that you may safely go on keeping men alive.”
“I know”, said the bread, “the shape of your duty’s course
You defend me less often than you take me by force.”

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