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Denny Bradbury Books

Denny Bradbury Books

Tag Archives: Christianity

Pagan Beliefs

01 Tuesday Dec 2015

Posted by dennybradburybooks in Misc

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Christianity, guidance, nature, religions, spiritual traditions

spiritPaganism encompasses a wide range of ritual practices and is best described as a group of religions and spiritual traditions that are based on a reverence for nature. Like Hinduism there is no single founder, scripture or religious philosophy but most pagans believe in the divine character of the natural world, hence Paganism often being described as an “Earth religion”.

In Denny Bradbury’s second novel, “Borvo II”, the healer Borvo often finds his pagan past at odds with the trend of Christianity in the 9th century in the Kingdom of West Sussex but there are many within his village that rely upon certain rituals and beliefs to guide them through the difficult times.

According to the 2011 census almost 57,000 people in England and Wales identify themselves as Pagan which makes Paganism the largest non-mainstream religion and whilst twelve centuries ago the people of Borvo’s village had a general sense of unease and suspicion when it came to welcoming strangers into their village, there was also a belief in certain rituals and spirits that could aid, help, curse or assist in whatever particular problems they were facing at the time.

In Chapter Nine, ‘Seith makes amends’, when Seith queries with his mother why she did not tell him about his father she talks of how she always knew that Seofon would come back one day “..I sought the advice of the wise woman beyond the hill. She cast her runes and told me with great conviction that he would come back and claim you. I believed her….Shame really, she was beaten out of her living and has not been seen since.  They do say she cursed those that hurt her and two of them have had bad luck walk beside them since that very day”…

The turning to other worldly spirits is also in evidence in Chapter Fourteen ‘Gwynne and Liliflead’ when Gwynne, the wife of Cedric the freed slave and companion to Borvo and Seofon during their journey through Wales, gives birth prematurely to a baby girl. The three youngsters, Durwynm Eadmund and Aenis are all deeply affected by the helplessness of Gwynn’e situation and Denny writes of how their mother Sunny “..told them to go out to the orchard, pick blossom from their favourite tree and send a wish to the highest spirit they could name and ask for help.  After this they were to go to the stream and throw the blossom bough into the water.  This she said would help the baby in this life or the next.  Whatever her fate the little baby needed their love to guide her.”  Durwyn is the first to speak when the three children go to the stream and throw their boughs into the water, saying “ To the god of my father and my mother, I ask that Gwynne and the baby are made well.  The blossom on the bough help them live their lives with fruitful labour.”

Borvo himself, whenever needing guidance or inspiration, always looks to his pagan river god of healing, after who he is named and in Chapter Fifteen ‘Borvo finds solace from the past’ when he is seeking the answers as to how best to integrate Mairwen and Yssild into the village community, instead of being visited by his god he is visited by the spirit of his mother who offers to help him by saying he must listen to what his heart tells him.  When Borvo says “I have need of you now, the way is strewn with trouble”, his mother replies “Your heart Borvo, your destiny is in your hands.  Take it and be true to who you are.”

A message – whether it be from spirits past or present; those closest to us in this lifetime or from a mystical god we never see – is one that stands the test of time today.

A Study of Abbeys Part I

04 Monday Jul 2011

Posted by dennybradburybooks in Misc

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Abbeys, Borvo, Christianity, King Alfred, monks, Paganism

AbbeysAn abbey is a Catholic monastery or convent that is ruled under the authority of an Abbot or an Abbess.  The earliest monasteries originated in Egypt and were places where wandering hermits gathered, with the first monks living on their own but meeting up in a common chapel.

By the fifth century, the monastic movement had spread as far as Ireland and St. Patrick set out on his mission to convert the Irish to Christianity.  The Irish monks then spread the word of Christianity as far south as Cornwall, to Wales and as far north as Scotland.

The medieval period, known as “The Middle Ages” lasted from the 5th century through to the 15th and it was during this period that the monasteries and abbeys were established – the first being a Benedictine monastery begun by St. Benedict in 529AD.  St. Benedict’s vision was of a community of people who would live and work in prayer and in isolation from the rest of the outside world and he did this through the introduction of the Benedictine Rule, which was brought to the British Isles with St. Augustine when he landed in Kent in 597AD.

Over the next one hundred years a wide variety of orders of monks and nuns were introduced into many communities throughout Britain, the only difference being the religious specifics of each Order and how strictly the rules themselves were applied. monks

Those who occupied the medieval monasteries and convents were the wealthiest land owners of the time- often wealthier than the Kings and Queens themselves.  Such wealth was accumulated through the beliefs of the existence of Heaven and Hell.  People were taught from childhood that the only way to be sure of securing a place in heaven was through the Church hence they would willingly work for the Church and its land for no pay.  Every family also had to pay an annual tithe which was one tenth of their yearly income and whenever a marriage, funeral or baptism was held the Church would receive fees from those attending.

As the monks and nuns who lived and worked in the medieval monasteries were considered to be exceptionally holy, abbeys dominated the Church of the time.  Denny Bradbury, author of Borvo, her soon to be released second novel, writes of a time when the introduction and influence of Christianity began to play an important part in England’s history, with King Alfred himself founding a number of monasteries such as Athelney Abbey in celebration of his regaining the kingdom and one at Shaftesbury for his daughter Princess Aethelgirtha.  Borvo tackles the subject of the battle between Paganism and Christianity, with the main character himself attending a monastery.  It is to be noted that it was a monastery that was the first place the Pagan Vikings attacked Britain in 793 – the monastery at Lindisfarne, a holy island situated off of the Northumberland coast in the North East of England.

The Vikings continuously raided and pillaged the monasteries and as these buildings were the main locations of basic education at the time this meant that such educational standards were gradually eroded.  To counteract this, Alfred founded a court school to educate the nobles, encouraging the great scholars of the day to take up residence in England.  Christian teachings encouraged the idea that Kings were God’s representatives on earth and King Alfred was one who always managed to use this to his advantage.

When Alfred died in 899 his body was initially buried at the Old Minster in Winchester but at a later date was transferred to the New Minister which Alfred himself had founded – called Hyde Abbey.

Abbeys had many functions – they existed to serve God through worship and prayer; to help the poor, the elderly, the sick and the travellers; offered a certain number of places to teaching people the elements of reading, writing and Latin and were virtually the only sources of education in the Middle Ages.

Medieval Abbeys played a large part in alleviating the suffering of poverty and ignorance that existed during the days of war and hardship and in Part II we will discuss further the role and hierarchy of those who lived and worked in the abbeys and the devastating effect of the dissolution of the monasteries.

Elizabeth Bridgefield

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

A History of Christianity Part II.

20 Monday Jun 2011

Posted by dennybradburybooks in History

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beliefs, Borvo, Christianity, Denny Bradbury, King Alfred, Paganism, religion

Christianity and Borvo

Christianity and the church are central themes in "Borvo"

As mentioned in Part I, Christianity is the world’s largest religion.  It has the greatest number of followers with approximately two billion around the world and forty million in the UK alone, with many different types of Christianity being practised. It is a belief system that over the years has had immense cultural and political consequence across nations, with major divisions occurring between Western Christianity – itself divided into Roman Catholicism and Protestantism – and Orthodox Christianity, and from the 16th and 17th centuries onwards it was a religion that developed missionary movements which established its beliefs throughout the world.

Central to Christian beliefs and practices is the Bible, split into the New Testament that details the life of Jesus and the Early Church and the Old Testament which is identical to the scriptures that Jesus would have referred to as a practising Jew.  Other important texts are the Creeds: the Apostles ’ Creed and the Nicene Creed which are both summaries of the beliefs formulated in the early years of Christianity.

In 1054, a formal division opened up between Western Catholicism and Eastern Orthodoxy, caused by Christianity spreading throughout the world, with different groups disagreeing over different aspects, thereby causing the Church to begin to split into various branches but prior to this, as mentioned in Part I, it was the Pagan beliefs that were the first direct conflict with Christian values.

Just as in the famous poem “Beowulf” where the two sets of beliefs are accommodated, with Paganism promoting the earthly good and Christianity asserting heavenly salvation, Denny Bradbury also combines the pagan values of bravery and loyalty through her pagan hero Borvo in her soon to be released second novel of the same name. She combines the healing powers of the young boy with the Christian values of forgiveness and peace and a spiritual life through her portrayal of King Alfred, fighting to introduce Christianity to an England being invaded by the marauding Pagan Danes, illustrating how the pagan belief system and Christian traditions are alike in some respects.

Like the book “The Mists of Avalon” released in 1983, in which the chief character is a Pagan Priestess whose half brother is King Alfred, Denny Bradbury also has a main protagonist from a Pagan background finding his way at a time when patriarchal Christianity is taking hold.

The Church, Royalty and ideas collide in the new book "Borvo"

The Church, Royalty and ideas collide in the new book "Borvo"

Nowadays, Christianity is responsible for the way our society is organised and for the way thousands of people currently live.  Its influence can be found in laws, economics, politics, art, music, literature, and architecture, to name just a few and it is a religion split into Roman Catholics, Orthodox, Protestant, Anglican, The Free Churches and Pentecostal, with its impact is felt across all manner of fundamental areas of life such as Human Rights, Marriage and Family, the Governing of countries, and the emergence of scientific laws .

As King Alfred himself showed through his dedication to bringing the written word to his subjects, regardless of class, great emphasis is placed on education through the beliefs of Christianity.

Historian J.M.Roberts, from the book “What’s So Great About Christianity?” by Dinesh D’Souza writes: “We could none of us today be what we are if a handful of Jews nearly two thousand years ago had not believed that they had known a great teacher, seen him crucified, dead  and buried and then rise again”.

Elizabeth Bridgefield

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

Monastic Life – Servitude and Prayer

13 Monday Jun 2011

Posted by dennybradburybooks in History, Misc

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Tags

Borvo, Christianity, Denny Bradbury, How to be a monk?, King Alfred, monastery, monk, What it takes to be a monk? why did people become monks in medieval times?, Why do monks take a vow of silence?, Winchester

In Denny Bradbury’s new book ‘Borvo‘ her main character attends a monastery in Winchester during the Anglo-Saxon era.

We have already explored the progression of a new recruit from postulant to novice (Monastic Life – From Postulant to Monk), also looking into the clothing that they wear and symbolic significance  (Monastic Life – A ‘habit’ of a lifetime).

Now we will study the daily practices and ask why anyone would choose to leave their loved-ones for a life of strict rule.

Monasteries around the time of King Alfred followed Benedictine rule – a strict regime of prayer, divine reading, and manual labour.

The Liturgy of the Hours was an official set of daily prayers.  They consisted mainly of psalms with hymns and readings.

Traditionally it was an 8-hour set routine:

  • Matins – overnight/midnight
  • Lauds – Dawn or 3am
  • Prime – 6am
  • Terce – 9am
  • Sext – Noon
  • None – 3pm
  • Vespers – 6pm
  • Compline – 9pm

Monks who were ordained in Holy Orders to carry on the teaching i.e. priests were ‘choir monks’.  They had to recite the Divine Office daily in choir which was in Latin.  Their life within the enclave consisted of prayer, divine office and mass.

‘Lay brothers’ was the term associated with those not part of the Holy Orders, monks who did not involve themselves in spreading the word of God.  They provided the material needs of the community i.e. growing food, preparing meals and maintaining the grounds.

Those who could not read Latin learnt The Lords Prayer and Hail Mary and recited those up to 150 times a day.

Secular clergymen and lay brothers had ‘shorter’ prayer routines to fit in with their different lifestyles.

The vow of silence is found in many monasteries however not all orders practised strict silence.  Some had a ‘silent period’ overnight; others would only talk when it was deemed necessary to fulfil their duties.

But why would you leave your families and villages, choosing to sacrifice your independent life for one of servitude and hard labour?

As many would have you believe at the time, they went to monasteries purely to find God and live a good existence.  Of course we cannot deny that some people did sacrifice their freedoms to be closer to their Lord.

What we cannot forget, however, is that monasteries were centres of knowledge and learning, sometimes the only places for scholarship and learning in Europe.  Many contained big libraries including important ancient texts.  The copying of these texts formed a large part of the monks’ life.

Laura Scott

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

Monastic Life – The ‘habit’ of a lifetime

08 Wednesday Jun 2011

Posted by dennybradburybooks in History

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Borvo, Christianity, Denny Bradbury, How to be a medieval monk?, King Alfred, monks, The history of monks?, What did they wear under their habit?, Why did different monks wear different colours?, Why did monks shave their heads?, Winchester

St. Benedict - founder of the Benedictine Monks

Last time we looked at the path a new recruit to religious life must walk – trialing life as a postulant, then entering training as a novice, being permitted to make his solemn or permanent vows (Monastic Life – From Postulant to Monk).

We are now going to look into more detail about the clothing worn.

The monks’ clothing is called the ‘habit’.  It is made up of several different layers.

When the postulant decided to start his proper training as a ‘novice’ he would have been supplied with two tunics, a scapula for work, stockings and shoes.

The two tunics enable him to work and sleep in one whilst the other is being washed.  They were often ankle-length and tied at the middle by cloth or leather belt.

Over the tunic, a monk would wear a scapula.  This was a long wide piece of woolen cloth worn over the shoulders, with a hole for head.  This garment was secured at the front.  The scapula signified ‘obedience’.

The colours varied between orders.  The Benedictine Monks, which were practicing during the period of King Alfred (the setting of Denny Bradbury’s book ‘Borvo’), started out wearing white or grey habits – the colour of un-dyed wool.

In later years, they dyed their clothing black, and became known as ‘the Black Monks’.

Other orders, such as Cistercian and Carthusian, wore greyish-white or brown.

After taking their solemn vows, monks were issued with two cowls (hoods).  These highlighted the fact they had given their allegiance to God.

Some monks would also wear a cross and chain over their scapula, others would instigate suffering and self-punishment by wearing hair-shirts under their tunics.

Another part of ‘dress’ associated with monks was the tonsure – the shaved head.  It was often the preference of the monk as to how shaved the head would be.

All of these items helped the monks to focus on God and set them out from the rest of the people on their travels.

Next time, we explore the daily routine of life within a monastery and ask why people would give up freedoms in the pursuit of monastic life.

Laura Scott

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

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