Monastic Life – Servitude and Prayer

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In Denny Bradbury’s new book ‘Borvo‘ her main character attends a monastery in Winchester during the Anglo-Saxon era.

We have already explored the progression of a new recruit from postulant to novice (Monastic Life – From Postulant to Monk), also looking into the clothing that they wear and symbolic significance  (Monastic Life – A ‘habit’ of a lifetime).

Now we will study the daily practices and ask why anyone would choose to leave their loved-ones for a life of strict rule.

Monasteries around the time of King Alfred followed Benedictine rule – a strict regime of prayer, divine reading, and manual labour.

The Liturgy of the Hours was an official set of daily prayers.  They consisted mainly of psalms with hymns and readings.

Traditionally it was an 8-hour set routine:

  • Matins – overnight/midnight
  • Lauds – Dawn or 3am
  • Prime – 6am
  • Terce – 9am
  • Sext – Noon
  • None – 3pm
  • Vespers – 6pm
  • Compline – 9pm

Monks who were ordained in Holy Orders to carry on the teaching i.e. priests were ‘choir monks’.  They had to recite the Divine Office daily in choir which was in Latin.  Their life within the enclave consisted of prayer, divine office and mass.

‘Lay brothers’ was the term associated with those not part of the Holy Orders, monks who did not involve themselves in spreading the word of God.  They provided the material needs of the community i.e. growing food, preparing meals and maintaining the grounds.

Those who could not read Latin learnt The Lords Prayer and Hail Mary and recited those up to 150 times a day.

Secular clergymen and lay brothers had ‘shorter’ prayer routines to fit in with their different lifestyles.

The vow of silence is found in many monasteries however not all orders practised strict silence.  Some had a ‘silent period’ overnight; others would only talk when it was deemed necessary to fulfil their duties.

But why would you leave your families and villages, choosing to sacrifice your independent life for one of servitude and hard labour?

As many would have you believe at the time, they went to monasteries purely to find God and live a good existence.  Of course we cannot deny that some people did sacrifice their freedoms to be closer to their Lord.

What we cannot forget, however, is that monasteries were centres of knowledge and learning, sometimes the only places for scholarship and learning in Europe.  Many contained big libraries including important ancient texts.  The copying of these texts formed a large part of the monks’ life.

Laura Scott

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

Food and Drink of Iron Age Britain

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Today when we walk into the local supermarket, we take for granted how everything is presented in clean packaging, ready to eat.  Meat is grown and reared, crops are grown and harvested and so too were grains.  In Iron Age Britain people of the time carried the same mentality.  However food wasn’t prepared on a mass scale, and it’s this which differs the customs between now and then.

Over the years archaeologists have pieced together how Iron Age Britain’s prepared their food by looking at the evidence that has been left behind including pots, pans and other food related tools.  Most of the cooked food would have been cooked on an open fire which would have been done either outside during the summer or inside a dwelling during the winter. Unlike today, much of the food would have been dictated by seasons, excluding the meat which would have been slaughtered when needed. However this isn’t to say that meat was an everyday commodity. Fresh Meat would have only been cooked on rare occasions, with small amounts being eaten every now again in the form of stews.  This was because stews kept longer and could be reheated gradually on a fire. Lamb, Pork and Cow were the animals of choice in the day, but it was not unusual to eat rabbit, deer, dog and even horse to survive.

To form the basic natural food stuffs, wheat, barley and corn was purposefully grown and ground down using stone to make other food, such as bread (as previously mentioned). Vegetables also provided a clear everyday diet.  Beans, brassicas (such as broccoli, cabbage and possibly sprouts) and root vegetables also added to the healthy diet.  Pure self sufficiency took up most of the daily routine.  When it came to rearing livestock, it doesn’t stop at just providing food.  Milk was available at different points during the year, so its safe to assume that the milk was used to make cheese to store throughout the year.  Wool and the coats of the animals were also used for clothing and the bones could be dried and used for other tools such as pegs and maybe even weapons.

Interestingly historians have found that there is little evidence to suggest that fish was eaten, only in settlements that were located by the coast. When it came to preparing food, pots and pans were use to brew stews, with larger pots doubling as ovens.

The main diet would have come from grain. Stews, crudely brewed beer and porridges would have been simple commodities to produce, which most people would have eaten on a daily basis.  Bread, then and is now a well sort after item due to its specifications.  Bread was and is a long lasting, fresh and all round basic food stuff for any cupboard or whole in the ground.  When it comes to food, the Iron Age was literally a proverbial soup (excuse the pun) and its from this soup which set the grounding for food is produced today for masses.

Eddie Fox

To purchase one of Denny’s books please click on the images below or contact Denny directly at email denisebradbury@btinternet.com.
The Reunion Denagerie of Poems by Denny Bradbury

Boris Johnson tries to boost literacy in London

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London’s Mayor is today calling for people to donate cash to help boost the literacy levels of children in the capital.

Boris Johnson has launched a campaign called Flying Start for London.

It will focus on the seven poorest boroughs in the capital.

The Fund’s scheme aims to raise three million pounds by the autumn to improve literacy and numeracy in young people.

Some of the money will be used to set up after-school reading clubs.