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Denny Bradbury Books

Denny Bradbury Books

Author Archives: dennybradburybooks

Thomas Traherne

18 Friday Dec 2015

Posted by dennybradburybooks in Denny's Diary, Poetry

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Poetry about Light, Thomas Traherne, Thomas Traherne The Circulation

This is from a beautiful poem of his called ‘ The Circulation’. I have chosen this verse and whatever its original meaning for him in the 17th century it will have a certain resonance for anyone suffering from S.A.D. Let’s raise a glass to the coming of the light and wait for the sun to appear.

Flame that Ejects its Golden Beams,
Sups up the Grosser Air;
To Seas, that pour out their Streams
In Springs, those Streams repair;
Received Ideas make even Dreams.
No Fancy painteth foule or fair
But by the Ministry of Inward Light,
That in the Spirits Cherisheth its Sight.
The Moon returneth Light, and som men say
The very Sun no Ray
Nor Influence could hav, did it
No forrein Aids, no food admit.
The Earth no Exhalations would afford,
Were not its Spirits by the Sun restored.

I wish you all, wherever you may be, a blessed Christmas time and a peaceful New Year.

Best wishes – Denny Bradbury

 

 

 

The Battle of Maldon

10 Thursday Dec 2015

Posted by dennybradburybooks in Misc

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combat, death, fighters, soldier, war

riverThe Battle of Maldon is an Old English heroic poem that describes an historical skirmish between the East Saxons and mainly Norwegian Viking raiders in 991. The actual battle took place three weeks before Whitsun on 10th August 991 AD near Maldon beside the River Blackwater in Essex during the reign of Aethelred the Unready.

The poem itself is incomplete as both its beginning and ending is lost but the poem is famous for its vivid and dramatic description of the combat scenes and the way in which it expresses the Germanic ethos of loyalty to a leader – an emotion that is evident in Denny Bradbury’s novel “Borvo II”, where many of the young men, such as Aeschwine, Borvo’s nephew, approaching adulthood are looking for something more than just the village life and have a restlessness inside them that drives them forward and pushes them to become fighters for their King.

When Aeschwine is confronted – and defeats – three men who threatened to hurt his new found four-legged companion Hlaf, he is then brought before the “Lord’s man”, Aethelword, son to the King’s dead elder brother by Wyman and despite his “youthfulness and probable inexperience” within him Wyman sees “..A stubborn defiant look that hinted of a great soldier.  Many men can kill but to kill and also know when to stop was the difference between a soldier and a leader of men.  Compassion was a good trait in the eyes of the old campaigner”  – ‘(Chapter 12, Aeschwine travels on’) .

The poem, in so far as what remains, begins with the two war parties aligned on either side of a stream (the present River Blackwater) and whilst the Vikings offer the cynical suggestion that the English may buy their peace with golden rings, the English commander Earl Byrhtnoth replies that they will pay their tribute in spears and darts. When the Vikings cannot advance because of their poor position, Byrhtnoth allows them safe conduct across the stream, the battle then follows and in spite of Byrhtnoth’s feats of courage he is finally slain.  As a result, some of the English warriors flee and the names of these deserters are recorded in the poem as well as the names of those loyal retainers who stood fast to avenge Byrhtnoth’s death.  The poem, as it exists as such, ends with the rallying speech by the old warrior Byrthwold.  Translated from Olde English into that of modern day it reads:

“..Mind must be firmer, heart the more fierce,

Courage the greater, as our strength

Diminishes…..”

With the University of Essex taking its motto “Thought the harder, heart the keener” from the poem’s line “Hige sceal pe heardra, heorte pe cenre,” there is no denying how keen Aescwine is to play his part in a country at war, haunted as he is by the final lines of a chant that people said in times of wistful longing:

“…. – leaving ruins and a race

with steel inside their loins – determination in their jaw.”

In Chapter Seventeen, ‘Aescwine travels on ‘ Denny writes how these words set Aescwine’s  “… determination to find the fight and take on the world.  He was full of anger and hope and a need to justify his position in a confusing world…. The longing to be someone would take hold of him and his energy burst forth so that he rose, broke his fast and moved on, ever onwards until he met up with his fate.”

 

 

Advent

07 Monday Dec 2015

Posted by dennybradburybooks in Denny's Diary, Poetry

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Advent, Advent poem

A time to hope and a longing for peace brought about this poem.

Advent

Advent in November
Ninth month of the Roman year
For us it is a gloomy time
wet mud and little cheer.

That is until the last weekend
before December reigns
when Advent comes inviting
us to sing with hope again.

A time that’s full of angels
on wings of pure delight
with tales of good news coming
wings shining in full flight.

Candles’ light reminds us
of people who have gone
but left us with a challenge
to believe in God’s own son.

Joseph with Mary’s journey
astride a donkey, kind;
a difficult and lonely road
we should bear them in mind.

The coming of a saviour
the anticipated sight
of a gift for all the world
a little boy of Light!

Denny Bradbury © 2015

Best wishes Denny Bradbury

 

 

Pagan Beliefs

01 Tuesday Dec 2015

Posted by dennybradburybooks in Misc

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Christianity, guidance, nature, religions, spiritual traditions

spiritPaganism encompasses a wide range of ritual practices and is best described as a group of religions and spiritual traditions that are based on a reverence for nature. Like Hinduism there is no single founder, scripture or religious philosophy but most pagans believe in the divine character of the natural world, hence Paganism often being described as an “Earth religion”.

In Denny Bradbury’s second novel, “Borvo II”, the healer Borvo often finds his pagan past at odds with the trend of Christianity in the 9th century in the Kingdom of West Sussex but there are many within his village that rely upon certain rituals and beliefs to guide them through the difficult times.

According to the 2011 census almost 57,000 people in England and Wales identify themselves as Pagan which makes Paganism the largest non-mainstream religion and whilst twelve centuries ago the people of Borvo’s village had a general sense of unease and suspicion when it came to welcoming strangers into their village, there was also a belief in certain rituals and spirits that could aid, help, curse or assist in whatever particular problems they were facing at the time.

In Chapter Nine, ‘Seith makes amends’, when Seith queries with his mother why she did not tell him about his father she talks of how she always knew that Seofon would come back one day “..I sought the advice of the wise woman beyond the hill. She cast her runes and told me with great conviction that he would come back and claim you. I believed her….Shame really, she was beaten out of her living and has not been seen since.  They do say she cursed those that hurt her and two of them have had bad luck walk beside them since that very day”…

The turning to other worldly spirits is also in evidence in Chapter Fourteen ‘Gwynne and Liliflead’ when Gwynne, the wife of Cedric the freed slave and companion to Borvo and Seofon during their journey through Wales, gives birth prematurely to a baby girl. The three youngsters, Durwynm Eadmund and Aenis are all deeply affected by the helplessness of Gwynn’e situation and Denny writes of how their mother Sunny “..told them to go out to the orchard, pick blossom from their favourite tree and send a wish to the highest spirit they could name and ask for help.  After this they were to go to the stream and throw the blossom bough into the water.  This she said would help the baby in this life or the next.  Whatever her fate the little baby needed their love to guide her.”  Durwyn is the first to speak when the three children go to the stream and throw their boughs into the water, saying “ To the god of my father and my mother, I ask that Gwynne and the baby are made well.  The blossom on the bough help them live their lives with fruitful labour.”

Borvo himself, whenever needing guidance or inspiration, always looks to his pagan river god of healing, after who he is named and in Chapter Fifteen ‘Borvo finds solace from the past’ when he is seeking the answers as to how best to integrate Mairwen and Yssild into the village community, instead of being visited by his god he is visited by the spirit of his mother who offers to help him by saying he must listen to what his heart tells him.  When Borvo says “I have need of you now, the way is strewn with trouble”, his mother replies “Your heart Borvo, your destiny is in your hands.  Take it and be true to who you are.”

A message – whether it be from spirits past or present; those closest to us in this lifetime or from a mystical god we never see – is one that stands the test of time today.

Village Life….

26 Thursday Nov 2015

Posted by dennybradburybooks in Misc

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community, inhabitants, reputation, strangers, village life

village“Far, far away is my village!
Where fireflies of my childhood
Still glow in thick folliage
Of Pipal trees…..

…Far, far away is my village!
Where reflections of my first love
Still linger
Where paths are shrouded
In sadness
And loneliness laced with secret longings
Peoples fields, ponds, the school
And trees herded together….” – Naseer Ahmed Nasir

Whereas nowadays the image of an idyllic village life can be easily shattered by the realism of everybody knowing everybody else’s business, there was a time when knowing what each inhabitant was up to and what skills they could bring to a small village was critical to ensuring the village thrived in the way it should rather than falling foul of letting strangers in who could potentially damage a village’s reputation.

In Denny Bradbury’s book “Borvo II”, much emphasis is put on how important the role and responsibility of each villager is to the village as a whole and how the introduction of strangers can bring both unease and excitement, depending on the skills and intentions of the new inhabitants. As Denny writes in Chapter Ten, ‘Eldric is reassured’:

“Borvo would talk with Eldric about the status of the healer and how the village recognised him as such.  These matters were important to keep the balance of community, with the maturing young leaving for the towns every person in the countryside had to be of value and pull their weight.”

With village life shifting and changing as the younger members of the community grow up and search for further adventure or gravitate towards the prospects offered by the towns, there is the constant need to make sure the ongoing roles and responsibilities are filled by those with the appropriate skillset without upsetting the balance of the group as a whole.

Not only is this the case for the roles of the villagers, but any union between individual villagers would become a talking point within the community in terms of whether a particular match would not only benefit the individuals themselves but the entire village.  This is highlighted when Borvo’s sister in law, Hild is considered as a possible wife for Eldric the Elder’s brother, Cenhelm. Borvo says “There is a hint that your brother, who lost his wife last winter would willingly be with her.  If you think it is a good match then I can add my encouragement although she is strong willed and I would not take that from her. She must be free to decide…”  Eldric stopped and turned to his companion, “Yes I would see the union as a good thing for all parties, Hild, Cenhelm and the village.”

There is also the introduction of strangers to the village that can provoke an unsettled response if the strangers’ roles, responsibilities and relationships aren’t as clear cut as others would like. Alric, the friend and spiritual ward of Borvo, when referring to Borvo’s wards, Mairwen and Yssild, who by Chapter Thirteen ‘Redwald the smith’ were not fully accepted by the rest of the village talks of how he “welcomed them with an open heart and mind.  He too had been a stranger brought to this place by Borvo and he understood what they were going through.  He knew that at their best the villagers were good people but they were also human with all the insecurities attending that state.”

Redwald’s arrival to the village – another stranger in the villagers’ midst – is greeted with less animosity due to his skillset; being a smith it is a role the village needed filling.

Denny Bradbury writes “ “He (Redwald) would have to persuade the elders that he was willing and ready to settle and that his presence would enhance not detract from the dwindling community….For someone with such skills as Redwald it was as much his choice as that of the villagers, they needed him almost as well as he needed them….Their (the villagers) reaction to the tall muscular man was quite different from that with which they had greeted Mairwen and Yssild,  Here was someone who could give them something they lacked…. If he was too good to be true then no-one that night considered it a possibility.  Necessity makes men blind to many things.”

As is still the case in many villages and communities today, the aim behind any village committee is something Eldric the Elder knew was imperative: keeping the balance of his village. As Borvo says in Chapter Fifteen ii “This is a good village but they are scared of the war, the fevers, lack of young men and sometimes just the unsettling feeling of not being in control of anything”.

A sentiment that, in many ways, is still in evidence in some villages throughout the world today.

 

 

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